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move  in their own element.  Another school argued that as Zro in 
vapour combined the virtues of the liquid and the solid Zro, so a 
fiery  state  might be produced which would so  impregnate  their 
bodies  as to make them 'mates of the aether'.  This school  held 
that  fiery Zro already existed in Nature,  "in the heart of  the 
Living Atla", and asserted that those who died by absorption into 
Atla passed straight to Venus.  Many of them therefore tried hard 
to obtain messages from that planet. Familiar with Newton's first 
law  of motion,  they further held it possible to prepare Zro  in 
such  a  state that a current of it could never be  deflected  or 
dissipated, and so, if it could be made in sufficient quantity, a 
bridge  to Venus might be built by which they might travel.  They 
therefore tunneled through the planet,  as previously  explained, 
to  have  a sort of cannon for the Zro.  But as their supply  was 
pitifully  insufficient,  they endeavoured also to prepare a  Zro 
which  would  have the power of  multiplying  itself.  Alchemical 
tradition has some record of this problem.
   Yet another group of magicians argued that as Nature had  cast 
off  the  planets from the Sun--a disputed point,  some  thinking 
this due to magic, which if so completely destroys the argument--
it would be contrary to Nature to cause the planets to fall  back 
into  it.  They  busied themselves with attempts to increase  the 
Earth's  gravitational  pull,  and (alternatively) to  check  her 
course.  Their  schemes were generally regarded  as  Utopian--yet 
they  could  boast  of the discovery of the  Zro  that  lightened 
bodies, and of a kind of aether-screen which generated mechanical 
power  in  inexhaustible  quantities by  making  matter  slightly 
opaque to aether.  This engine only worked on a very small scale. 
A  screen two inches long would tear itself from fastenings  that 
would   have  held  an  earthquake,   while  the  rocks  in   its 
neighbourhood  would  melt in a few minutes,  and  the  sea  boil 
instantly  where  its  rays struck.  The most brilliant  of  this 
school asserted "Matter is a strain in the aether." He  explained 
gravitation  in  this way.  Place two ivory spheres in  a  rubber 
tube;  the strain on the tube is least when the balls touch.  The 
tendency  is therefore for them to come together.  Friction alone 
checks  them.  Now  aether  is  infinitely  elastic  and  without 
friction.  From  these  data  he calculated the  Law  of  Inverse 
Squares.
   A more mystic school saw life everywhere.  It knew all that we 
know, and more, about ions and electrons; it saw every phenomenon 
as a manifestation of will. The crowning glory of this school was 
the discovery that Zro in its ninth stage, eaten and drunken with 
concentrated  intention,  produced the desired  result,  whatever 
(within  wide  limits)  that result might be.  This went  far  to 
supersede  the  use of all specialized forms of Zro,  and  so  to 
unify the magical practice.
   It seems curious with all this magic,  Magic itself should  be 
the  thing most deplored.  But it was the means,  and,  as  such, 
"that  which is in particular not the end".  The word for  Magic, 
'Ijynx',  was the only dissyllable in the language, for Magic was 
the essentially two-fold thing, more two-fold (in a way) than the 
number  two itself.  It is interesting here to sketch briefly the 
mathematics of Atlas. The task is not easy, as their minds worked 
very differently from ours.
   The  number 1 was a fairly simple idea;  but two was not  only 
two,  but also 'the result of adding 1 to 1' and 'the root of 4'. 
The  numbers grew in complexity out of all reason.  Seven  was  6